The True Origins of Criollo | #PSC 191
Episode 191 of #PodSaveChocolate takes a deep dive into the history of Criollo cacao varieties, separating myth and conventional wisdom from facts revealed via recent archaeogenomic research and historical sources.
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Episode 191 Overview
This episode of #PodSaveChocolate was inspired by an email newsletter I received last week, directing me to the following blog post:

I have known of the author for at least a decade; I donât recall our ever meeting in person.
The broad topic, âWhere did [the plant we now call] cacao originate?â is a question whose answers â rooted in an increasingly better understanding of the cacao genome â have been emerging since 2008âs pioneering paper, âGeographic and Genetic Population Differentiation of the Amazonian Chocolate Tree (Theobroma cacao L[[1]]).ââ
[[1]]: The âLâ stands for botanist Carolus (Carl) Linnaeus. In botanical nomenclature, the person who first publishes a species name is cited after the Latin binomial. Other abbreviation examples include, âMill.â for Philip Miller, and âDC.â for de Candolle.
MY TL;DR assessment: As an introductory, consumer-facing essay, the blog is broadly correct: it captures rarity, flavor profile, fragility, and the idea that âCriolloâ cacao is historically important and now rare. However, it relies on (now) outdated concepts of âCriolloâ and glosses over key genetic, geographic, and historical nuances.
This episode takes a closer look at the claims made in the blog about the origins of Criollos through the lens of my own research on the topic dating back to 2008[[2]]. In that respect it is in the same vein as recent fact-checking episodes on MaĂŻa Ceremonial Cacao and Pono Cocoa: What techniques can you use to determine the veracity of the claims an author is making?
[[2]]: I echoed the tradtional tri-partite classification in my book, Discover Chocolate, published in 2007. I tried hard to write an evergreen book, not anticipating how genomic research going on as I was writing it would make it out of date within a year of publication.
And, to be honest, I have to admit my understanding of the timeline and geography did not reflect the most recent research. My bad.
So, I am also writing this to address misstatements in my public record. (You canât assume I am correct â fact check me, too.)
TL;DR Commentary
The blog falls short in three main ways:
- It leans heavily on the old threeâfamily (Criollo/Forastero/Trinitario) model and never engages with Motamayorâs 10âcluster framework or the âAncient vs Modern Criolloâ distinction. [The blog repeatedly refers to Criollo, Forastero, Trinitario as the three âmajor cacao families.â Thatâs historically standard but scientifically incomplete. Criollo / Forastero / Trinitarioâ are traditional cultivar categories / farmer language, not robust genetic groups.]
- It reâcentralizes Criollo in Mesoamerica and treats it as a primordial âfamily,â despite strong evidence for a South American origin and a very narrow domestication bottleneck. [Wild T. cacao is most diverse in the Upper Amazon (ColombiaâEcuadorâPeru), and this region is the putative center of origin for the species. âAncient Criolloâ genotypes from Mesoamerica and YucatĂĄn nest within South American diversity, strongly implying a South American origin for the Criollo lineage with subsequent human transport into Central America. Archaeologically, Soconusco and related regions are cradles of longâterm Criolloârich cultivation, but not the genetic cradle of the lineage itself.]
- It does not interrogate the myth of âtrue/pure Criolloâ re: modern hybridization. [âCriolloâ in farms today is largely âModern Criolloââi.e., introgressed (hybridized) material, not Ancient Criollo. The craft chocolate movement is occurring in parallel with genetic demystification, work that shows that âpure Criolloâ claims are often marketing shorthand, and genuine ancient genotypes are exceptionally rare. The blog hints at this (âmany cacao varieties have crossâpollinated; much cacao today is a hybridâ), but it never connects that to the collapse of the simple Criollo/Forastero/Trinitario schema or to the mismatch between labels on wrappers and genotypes in orchards.]
Reframing the Narrative
- The word âCriolloâ itself is a colonial cultural label, not an indigenous one. In colonial Spanish usage, âcriolloâ broadly meant âlocal / creole / born hereâ, in contrast with âforasteroâ (âoutsider, foreignâ). It was applied to people, livestock, foods, and more.
- Early Venezuelan planters used âCriolloâ to refer to their established local cacao type and âForasteroâ for newly imported material. Later botanical writers simply lifted these folk terms and tried to retrofit them into a biological classification, leading to the familiar Criollo/Forastero dichotomy.
- Over time, âCriolloâ becomes associated in planter discourse with: a) high quality flavor and pale cotyledons; b) poor vigor and disease susceptibility; and c) low yields and high labor costs.As diseases such as frosty pod and witchesâ broom bite into yields, these trees are massively replaced by more robust varieties.
- Genetically, Criollo cacao is a narrow, highly homozygous domesticate embedded within the Upper AmazonâColombia/Ecuador genetic complex, not a separate subspecies. Ancient Criollo genotypes are exceptionally uniform and closely related to some ColombianâEcuadorian Forastero accessions.
- Geographically, the species originates and is most diverse in the Upper Amazon. An early domestication episode in that region gave rise to a small founding population that was carried by human movement into Central America and southern Mexico, where longâterm cultivation in regions like Soconusco and YucatĂĄn produced the classic Mesoamerican âCriolloâ orchards documented archaeologically and historically.
- Historically, the label âCriolloâ emerges in colonial Venezuelan planter vocabulary as âour local cacao,â in contrast with âForasteroâ introductions (from Ecuador). Over the 19thâ20th centuries it is progressively diluted by hybridization and diseaseâdriven replacement, even as the name acquires connotations of rarity and luxury that persist in contemporary marketing. Modern molecular work shows that this folk taxonomy is biologically imprecise and that âpure Criolloâ is exceptionally rare.
- Porcelana is not separate from Criollo; it is a localized, historically âancientâ Venezuelan Criollo lineage that has since been heavily hybridized with other cacao groups. âCriolloâ is a traditional cultivar group / genetic cluster sensu Motamayor et al. 2008, not a taxonomic unit. Porcelana is a local landrace/clone complex from Sur del Lago (SW of Lake Maracaibo, Venezuela), historically included among the âancient Criollosâ of western Venezuela. It is defined by white cotyledons, very low bitterness, and characteristic elongated, smooth (âporcelain-likeâ) pods.
- âTrueâ or Ancient Criollo survives only in a tiny number of trees and lineages, mostly in Central America, northern South America, and a few ex situ plantings (and even these need genotyping to confirm). âModern Criolloâ in farms and collections is hybridized material with various degrees of Criollo ancestry, often morphologically similar but genetically mixed. Most cacao worldwide is a complex admixture of several genetic clusters; crossâpollination is the rule, and grafting adds another layer of complexity. Classifying beans as Criollo/Forastero/Trinitario is at best a rough marketing shorthand, and serious work on diversity, domestication, or flavor needs to be done in a Motamayorâstyle population framework and with explicit genotype data.
- Trinitario is best described as a historically specific Trinidad-origin CriolloĂForastero hybrid population that has since become a broader, globally replicated breeding concept rather than a single, island-bound lineage.
In modern practice, especially in breeding and industry genetics, âTrinitarioâ is used more functionally to describe any cacao genotype/population with mixed Criollo and (usually Lower Amazon) Forastero ancestry selected to combine improved vigor, disease resistance, and better flavor than bulk Forastero.
Source Citations

Published in 2024
I was fortunate to meet Francisco Valdez in Guayaquil, Ecuador in 2022, and attended a lecture about finds in Santa Ana - La Florida (near La Palanda in Zamora Chinchipe, Ecuador). Dr Valdez is a co-author on the above paper.

Published in 2018
Published in 2008
I was fortunate to have met Juan Carlos Motamayor at the Frontiers in Cacao Science symposium at Penn State in 2015. I reached out to him for additional source citations for this post.

Published in 2002
Future Episodes
A conversation with Shawn Askinosie on the 20th anniversary of our first bean sourcing trip (to Mexico and Venezuela).
Episode Hashtags and Social Media Links
#criollo #forastero #trinitario
#cocoa #cacao #cacau
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#PodSaveChoc #PSC
#LaVidaCocoa #TheChocolateLife
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